It seems that when club treasurer Stelios Hagias is not diligently counting our pennies, he takes great delight in delving into old—very old—newspapers. On this occasion, he has unearthed what he believes to be the very first recorded Orthodox baptisms in Birmingham, Alabama. The clipping comes from The Birmingham Age-Herald of Friday, June 22, 1900, and offers a fascinating glimpse into the earliest days of organised Greek Orthodox life in the city.
This 1900 newspaper article documents what appears to be the first Greek Orthodox baptisms performed in Birmingham, Alabama, marking a foundational moment for the city’s early Greek community. It highlights the role of Father Dorotheo in uniting scattered Greek immigrants, establishing organised worship, and preserving Orthodox traditions at a time when no Greek church yet existed. The report offers rare insight into early immigrant religious life, inter-church cooperation, and the cultural presence of Greeks in the American South at the turn of the 20th century.
Original Article (Reprinted in Its Entirety)
Date-Line Attribution
Source: The Birmingham
Age-Herald
Date: Friday, 22 June 1900
Place of Publication: Birmingham, Alabama, USA
Editorial Note
This article is reproduced in full from The Birmingham Age-Herald and reflects the language, style, and perspectives of its time. It is presented here for its historical value, offering a rare contemporary account of the early Greek Orthodox presence in Birmingham and the establishment of communal religious life among Greek immigrants at the turn of the 20th century.
FATHER DOROTHEO THE GREEK PRIEST
Administered Baptism to Two Children Yesterday.
AT CHURCH OF THE ADVENT
The Ceremony First Performed Here Since Eastern Priest Was Called to this CountryBaptisms Next Sunday.
The Rev. Father Dorotheo, a priest of the Greek Orthodox Church of Constantinople, is here as the guest of Mr. C. K. Caralis, and has been in charge of the Greek and Russian population in the city. Since the Rev. Father Dorotheo has been here he has succeeded in organizing the Greeks, who have been scattered over a large extent of the city, and has united them into a common brotherhood. He is administering his church work, in which he includes sermons, and has been giving to his Greek brethren religious advice, which cannot be neglected by the many from Chicago or elsewhere who are here.
The first baptismal ceremony was performed by the Rev. Father Dorotheo yesterday afternoon at the Church of the Advent. The two children were the sons of Mr. and Mrs. William Boutsick of Jackson. The father of the children is one of the substantial and wealthy Greeks of the city. He is a member of the Greek Orthodox church, most of whom were present at the ceremony, which was one of unusual interest to them. A large congregation were assembled at the Methodist church, The Rev. Father Dorotheo, who was the officiating priest, wore the peculiar vestments of the Eastern church of all silk done in fine needlework, and having on his head a crown, the same as the Russian priest wears.
Father Dorotheo wore the sacerdotal robes, which were of dark blue silk with embroidery of gold. The vestments were the same as those worn by the Russian priests, except that the Greeks wear a crown. Father Dorotheo, in administering the baptismal ceremony, used the Greek ritual. The names of the children were Emmanuel and Mary.
The custom, which is a holiday of the Greek church, is to have the ceremony in a church of the Greek church. But, in this case, on account of the Greek church being now in course of erection, the pastor had to procure a place elsewhere in which to administer the rites. As he was used to the forms of the service, he succeeded in performing the same with great ease and in the presence of the large congregation, he having been assisted by another priest.
The sponsors were Mr. and Mrs. Peter J. Zannas. The priest made no mistake and performed the ceremony in the same way as if he had been in a church of his own. He spoke of the customs and usages of the Greek Orthodox church, and he promised to give those present the first information of the Greek church, and he would begin to give the sermon from next Sunday, at 3 o'clock in the afternoon, in the Methodist church, in which he has been officiating.
A large dish of water, consecrated by the priest, was one of the striking features of the service. A bottle of oil, also that the priest had consecrated, was used. The priest, taking a small quantity of oil, anointed the little ones, firstly the forehead, then the mouth, the ears, the hands, the feet, and after that the back, and then again the breast, and after that the feet. The oil was put on with the end of his little finger, as it is a custom of the Greek Orthodox church.
After anointing the children and before immersing them, the priest placed a chain and a cross on the neck of each, this being the custom of the Greek church. Then he immersed them in the water and then covered them with a white cloth, and this he did in the presence of the parents and the sponsors. The ceremony was a very interesting one, and the church was well filled. Many people were present, among whom were some of the most substantial Greeks in the city. Father Dorotheo wore the priest's crown and all his sacerdotal robes and carried a prayer book, all according to the Greek Orthodox ritual.
The reception of the children into the Greek church was done by anointing them with the holy water, and the names given them were Emmanuel and Mary.
Father Dorotheo is quite scholarly, and he has a large experience in church work in Greece, after having been professor in the Greek college at Sparta.
He has been appointed by the Greek Orthodox church in Constantinople, and has power to organize and administer to his Greek brethren in the churches where he officiates. He will administer baptism next Sunday to a number of other children expected to be there, as he has been appointed by the Greek church.
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